(18)And the golden mice. — We have here a far greater number of “golden mice” mentioned as being offered in expiation than appear specified in the directions of the priests and diviners (1 Samuel 6:4). The truth was that whilst the human sickness was confined to the five cities, the plague of field mice no doubt extended over the whole country. The inhabitants of all the villages were anxious to do their part to propitiate the insulted Hebrew God, and to get rid of the plague which was devastating their fields and vineyards; hence this large offering, so much in excess of what was suggested by the diviners.
The great stone of Abel. — The LXX. Version reads here, “And this great stone on which they placed the Ark of Jehovah, which is in the field of Joshua the Beth-shemite, is a witness unto this day.” With this reading the Chaldee Targum substantially agrees. The Hebrew text here is hopelessly corrupt; the copies which the Greek translators and the Chaldee Targumist apparently had before them, instead of the word “Avel” (Abel), which signifies mourning, read the word ăven, a stone, and the punctuation of v’ad, “and unto,” in the last clause was evidently (v’ed), “and a witness.” If the reading Avel be the true one (“even unto the great Avel”), then the conjecture of R. D. Kimchi is probably right, that this stone was known as the Great Avel (or Abel), “the great mourning,” owing to the terrible judicial calamity, related in the next three verses (1 Samuel 6:19-21), which happened there. With this slight change a very good sense is obtained.