For ye suffer, if a man bring you into bondage. — Every word in the sentence clearly points to something that Titus had told him of the action of these rival teachers. They reproduced, in their worst form, the vices of the Pharisaism of Palestine (Matthew 23:4; Matthew 23:14; Matthew 23:25). They enslaved the consciences of men (the same word is used of the same class of men in Galatians 2:4) by pressing on them an iron code of rules which left no room for the free play of conscience and of reason in those over whom they claimed to act as directors.
If a man devour you. — The word again reminds us of our Lord’s denunciation of the teachers who “devoured widows’ houses” (Matthew 23:14).
If a man take of you... — The words in italics are wrongly supplied, and turn this clause into a feeble repetition of the preceding. Better, if a man takes you in. In 2 Corinthians 12:16, we have the same construction (“I caught you with guile”) obviously with this sense.
If a man smite you on the face. — This last form of outrage was, as St. Paul was soon to experience (Acts 23:2), not unfamiliar to Jewish priests and scribes, as the most effective way of silencing an opponent. We have an earlier instance of its application in the action of Zedekiah, the son of Chenaanah (1 Kings 22:24). That it had found its way into the Christian Church in the apostolic time is seen in St. Paul’s rule that a bishop should be no “striker” (1 Timothy 3:3; Titus 1:7). It is obvious that he had heard of an instance in which this had actually been done at Corinth, and he taunts them with the tameness of their submission. Did he forget, or had he not as yet heard the law of Matthew 5:39; or was he, knowing it, for a time unmindful of it, in this rush of emotion which he himself feels to be simply human, and therefore not inspired?