And all things are of God. — The presence of the article in the Greek indicates that he is speaking, not of the universe at large, but of the new things belonging to the new creation of which he had spoken in the previous verse. The line of thought on which he has now entered raises him for the time above all that is personal and temporary, and leads him to one of his fullest and noblest utterances as to God’s redeeming work.
Who hath reconciled us to himself.... and hath given to us the ministry of reconciliation. — It is worthy of note that this is the first occurrence, in order of time, in St. Paul’s Epistles, of this word “reconcile” as describing God’s work in Christ, and that so applied it occurs only in this Epistle and in Romans 5:10, written shortly afterwards. The idea involved is that man had been at enmity and was now atoned (at-oned) and brought into concord with God. It will be noted that the work is described as originating with the Father and accomplished by the mediation of the Son. It is obvious that the personal pronoun is used with a different extent in the two clauses: the first embracing, as the context shows, the whole race of mankind; the last limited to those who, like the Apostles, were preachers of the Word. More accurately, the verbs should run: who reconciled.... and gave. The word translated “reconciliation” is, it should be noted, the same as that rendered “atonement” in Romans 5:11.