Where is the promise? — Not meaning, of course, “In what passages of Scripture is any such promise to be found?” — but, “What has come of it? where is there any accomplishment of it?” (Comp. Psalms 42:3; Psalms 79:10; Jeremiah 17:15; Malachi 2:17.)
Of his coming. — “His” instead of “the Lord’s” indicates not merely that only one Person could be meant, but also the irreverent way in which these scoffers spoke of Him.
Since the fathers fell asleep. — What fathers are meant? Four answers have been given to this question: (1) The ancestors of the human race; (2) the patriarchs and prophets; (3) the first generation of Christians; (4) each generation of men in relation to those following. Probably nothing more definite than our remote ancestors is intended. The expression “fell asleep” is used of St. Stephen’s death in Acts 7:60 (comp. Matthew 27:52; 1 Corinthians 7:39, where the word is not literally translated; 1 Corinthians 15:6; 1 Corinthians 15:18, &c). The thoroughly Christian term “cemetery” (=sleeping-place), in the sense of a place of repose for the dead, comes from the same Greek root.
There is a passage quoted by Clement of Rome (circ. A.D. 100) which seems at first sight to contain a reference to this verse: “Far be from us this Scripture where He saith, Wretched are the double-minded, who doubt in heart and say, These things we heard in the times of our fathers also, but behold, we have grown old, and none of them has happened to us” (Epistle to the Corinthians, xxiii.). But the remainder of this “Scripture,” as quoted by Clement, is so utterly unlike the verse before us, that one suspects some other source. And this suspicion is confirmed when we find the same passage quoted in the so-called Second Epistle of Clement (xi.) as “the prophetic word.” (See on 2 Peter 1:19 and on 2 Peter 2:9). The differences between the two quotations are such that the pseudo-Clement appears to be quoting independently, and not merely borrowing from the true Clement. In neither case does close inspection encourage us to believe that our present verse is the source of the quotation. But the quotation by the true Clement is important as a complete refutation of the objection that “the fathers” means the first Christians, and consequently no such scoffing argument as this would be possible in the lifetime of St. Peter This very argument was not only in existence, but was condemned in a document which Clement before the close of the first century could quote as “Scripture.” Comp. Epistle of Poly carp, chap. vii.: “Whosoever perverts the oracles of the Lord to his own lusts, and says there is neither resurrection nor judgment, he is the firstborn of Satan.”
All things continue as they were. — Rather, as they are. The error has probably arisen from a desire to get rid of the slight difficulty of two dates being given: (1) from the death of “the fathers,” and (2) from the beginning of the creation. The suggestion that “the fathers” are the first progenitors of the human race is another attempt to get rid of the difficulty by making the two dates virtually one and the same. But the second date is an after-thought, frequent in Thucydides, intensifying and strengthening the first. Since the fathers fell asleep all things continue as they are — nay, more, since the beginning of the creation.
This sceptical argument is used with increased force as each generation passes away. It will be at its strongest just before the fallacy of it is irrefragably exposed — on the eve of the day of judgment.