III.
(1) Finally. — The practical portion is introduced in the same manner as in the First Epistle (1 Thessalonians 4:1), “for the rest,” “as to what I have yet to say.”
Pray for us. — St. Chrysostom remarks: “Himself had prayed for them; now he asks them to pray for him.” How much of a Christian teacher’s power, increasing as time goes on, comes from the accumulation of intercession from his spiritual children! St. Paul leaves people praying for him everywhere (Romans 15:30; 2 Corinthians 1:11; Ephesians 6:18-19; Colossians 4:3; 1 Thessalonians 5:25; comp. Hebrews 13:18). In all these cases the request is for active help in his work of evangelising:” not that he may fall into no danger,” says St. Chrysostom, “for that he was appointed unto.” (Comp. 2 Timothy 2:9.) “That” stands for “in order that,” and does not introduce merely the subject of the prayer.
May have free course. — Quite literally, as in the margin, may run along. Speed and security are contained in this idea: no hesitation about the next turn, no anxious picking of the way, and no opposition from devils and bad men. Bengel compares Psalms 147:15.
And be glorified. — The word does not mean merely “obtain applause,” “win distinction,” as a successful runner; it always implies the recognition or acknowledgment of inherent admirable qualities. (See Notes on 2 Thessalonians 1:12; 1 Thessalonians 2:6.)
Even as it is with you. — Such praise would flush the Thessalonians to pray for him with greater fervour and assurance. “With you” means, in the Greek, “in your direction,” “on turning to you:” people had only to look at Thessalonica, and they were forced to recognise the character of the gospel.