He left not himself without witness. — Here again we have the outline of what is afterwards expanded (Romans 1:19-20). In speaking to peasants like those at Lystra, St. Paul naturally dwells most on the witness given through the divine goodness as manifested in nature. In addressing philosophers at Athens and at Rome, he points to the yet fuller witness of consciousness and conscience (Acts 17:28; Romans 2:14-15).
In that he did good. — Better, as expressing the continuous manifestation of the divine will, “working good, giving rain, filling our hearts.” The MSS. vary, some giving “us” and “our,” and some “you” and “your.” The former is more characteristic of the sympathy which led St. Paul to identify himself with Gentile as well as Jew. The “joy of harvest” (Isaiah 9:3) was the common inheritance of each. The latter words in the Greek, from “giving us rain from heaven,” are so distinctly rhythmical that they suggest the thought that St. Paul quotes from some hymn of praise which he had heard in a harvest or vintage festival, and which, as with the altar to the Unknown God at Athens, he claims as due to Him whom men ignorantly worshipped. (See Note on Acts 17:23.)