Not alone at Ephesus, but almost throughout all Asia. — The language of Demetrius, though, perhaps, betraying the exaggeration of alarm, confirms the statement of Acts 19:10 as to the extent of St. Paul’s labours. Pliny, in his Epistle to Trajan (Epp. x. 96), uses language, half a century later, which is hardly less strong, speaking of “deserted temples,” “worship neglected,” “hardly a single purchaser” (rarissimus emptor) found for sacrificial victims.
Saying that they be no gods, which are made with hands. — The wrath of the mob-leader makes him virtually commit himself to the opposite statement that the idol is the god. Philosophers might speak of symbolism and ideal representations, but this was, and always has been, and will be, the conclusion of popular idolatry.