After three months. — The date may be approximately fixed. The Fast, falling on the 10th of Tisri, which has been calculated as falling in that year on September 24th, was passed, we are not told how long, when the ship left the Fair Havens (Acts 27:9). Then came the “fourteen days” of Acts 27:27, bringing us to the end of October or beginning of November. Three months from this carries us to the beginning of February. This was earlier than that usually fixed for the general navigation of the Mediterranean (see Note on Acts 27:9), but the officers and the crew of the Alexandrian ship were naturally anxious to take the earliest opportunity for pressing on to their destination. The fact that the latter had wintered in the island is obviously in favour of the identification of Melita with Malta, which lay on the usual line of the voyage from Alexandria to Italy, while Meleda was altogether out of the way.
Whose sign was Castor and Pollux. — Literally, the Dioscuri, the two sons of Zeus and Leda, who were regarded as the guardian deities of sailors. So Horace (Od. i. 3, 2) speaks of the “fratres Helenœ, lucida sidera” (“brothers of Helen, beaming stars”), and (Od. i. 12, 25) of the “puerosque Ledce” (“the children of Leda”), whose bright star shines propitiously on sailors. In Greek mythology, Zeus had rewarded their brotherly devotion by placing them among the stars as the Gemini, which were connected with the month of May in the signs of the Zodiac, and Poseidon (= Neptune) had given them power over the winds and waves that they might assist the shipwrecked. So in the Helena of Euripides they appear, in 1550–60, as promising a fair wind and a safe voyage. The figure-heads of the Greek and Roman ships were commonly placed both at the prow and the stern.