Then the twelve called the multitude of the disciples. — The Apostles meet the crisis with singular tact and moderation. They do not resent the suspicion; they are not careful to vindicate themselves against it. They remembered, it may be, the precedent presented by the life of Moses (Exodus 18:25), and they act, as he had acted, by delegating part of their authority to others. The collective action of the multitude is strikingly in harmony with the Greek ideas attached to the word Ecclesia, as the assembly in which every citizen might take his share. Representative government might come as a necessity of later times; as yet, every member of the congregation, every citizen of the new polity, was invited, as having a right to vote.
It is not reason. — Literally, It is not pleasing, as in Acts 12:3. The word implies that they had undertaken a burdensome duty, not for their own pleasure, because they liked it, but for the good of the community.
And serve tables. — The word was used for the “tables” of money-changers, as in Matthew 21:12; John 2:15, and was, therefore, equally appropriate whether we think of the relief as being given in money or in kind.