Brought in with Jesus. — This is, of course, as in Hebrews 4:8, the “Joshua” of the Old Testament. It would, perhaps, have been better, as a general rule, to have reproduced the Hebrew rather than the Greek form of Old Testament names in the English version of the New. On the other hand, there is, in this instance, something gained in our attention being called to the identity of the two names. It is noticeable that though Stephen was on his trial as a disciple of Jesus of Nazareth, that name does not pass his lips as he speaks in his defence, except in this reference to the great captain of Israel. It is possible that under this reticence, there may have been a half-veiled reference to Him who, also bearing the name that marked Him out as a Saviour, had come, after another fashion, “into the possession of the Gentiles.” The word for “possession” is found in Acts 7:5, but not elsewhere in the New Testament. In the LXX. it is common enough, as in Genesis 47:11; Leviticus 25:24; Deuteronomy 32:51.
Related Commentaries of Acts 7:45
Acts 7:45
45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;