Which of the prophets have not your fathers persecuted? — St. Stephen echoes, as it were, our Lord’s own words (Matthew 5:12; Luke 13:34). Every witness for the truth had in his day had to suffer. The prophet was not only “without honour,” but was exposed to shame, treated as an enemy, condemned to death. 1 Thessalonians 2:15, perhaps, reproduces the same fact, but more probably refers to the sufferings of the prophets of the Christian Church who were treated as their predecessors had been.
The coming of the Just One. — The name does not appear to have been one of the received titles of the expected Messiah, but may have been suggested by Isaiah 11:4-5. It seems to have been accepted by the Church of Jerusalem, and in 1 John 2:1, and, perhaps, in James 5:6, we find examples of its application. The recent use of it by Pilate’s wife (Matthew 27:19) may have helped to give prominence to it. He who had been condemned as a malefactor was emphatically, above all the sons of men, the “righteous,” the “Just One.”
The betrayers and murderers. — The two words emphasise, the first the act of the Sanhedrin and the people, and secondly, the persistence with which they urged on Pilate the sentence of death, and which made them not merely accessories, but principals in the deed of blood.