Ephesians 4:17-24 - Ellicott's Commentary On The Whole Bible

Bible Comments

[5.

Practical Exhortation (Ephesians 4:17-21).

(1) THE NEW LIFE; first, taught in Christ and learning Christ; and secondly, regenerate in Him to the image of God (Ephesians 4:17-24).

(2) HENCE THE POWER OF CONQUEST OF SIN GENERALLY —

(a)

Falsehood (Ephesians 4:25);

(b)

Passionate anger (Ephesians 4:26-27);

(c)

Dishonesty (Ephesians 4:28);

(d)

Foulness of word (Ephesians 4:29-30);

(3) HENCE ITS POWER AGAINST THE SPECIAL BESETTING SINS OF —

(a)

Bitterness and malice, unworthy of the love of Christ (Ephesians 4:31-32, and Ephesians 5:1-2);

(b)

Fornication and lust, unworthy of the light of Christ (Ephesians 5:3-14);

(c)

Recklessness and drunken excitement (Ephesians 5:15-21).]

(1) In Ephesians 4:17-24 we enter on the practical section of the Epistle, which, indeed, appears to begin in Ephesians 4:1, but is broken in upon by the magnificent digression of the doctrinal summary of Ephesians 4:4-16. It opens with a striking contrast of the past and the present — the life of the heathen in its “vanity,” with the two-fold result of blindness and callousness of soul; and the Christian life, which has in learning Christ found the secret of regeneration.

Ephesians 4:17-24

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindnesse of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20 But ye have not so learned Christ;

21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23 And be renewed in the spirit of your mind;

24 And that ye put on the new man, which after God is created in righteousness and truef holiness.