THE MULTIPLICATION OF THE ISRAELITES IN EGYPT, AND THEIR OPPRESSION BY A NEW KING.
(1) Now these are the names. — The divisions between the “books “of the Pentateuch are not arbitrary. Genesis ends naturally and Exodus begins at the point where the history of the individuals who founded the Israelite nation ceases and that of the nation itself is entered on. That history commences properly with Exodus 1:7; Exodus 1:1-6 form the connecting link between the two books, and would not have been needed unless Exodus had been introduced as a distinct work, since they are little more than a recapitulation of what had been already stated and stated more fully in Genesis. Compare Exodus 1:1-5 with Genesis 46:8-27, and Exodus 1:6 with Genesis 1:26.
Every man and his household. — “A household,” in the language of the East, includes not only children and grand-children, but retainers also — “servants born in the house” — like those of Abraham (Genesis 14:14). The number of each “household” may thus have been very considerable.