Hast judged thy sisters. — Judah had approved the judgments upon Sodom and Samaria, as it is always easy for man to approve judgments upon the sins of others; but now this must be brought home to herself for her own greater sins. (Comp. Romans 2)
Having described the sin and the punishment, the prophet now goes on in the remainder of the chapter to speak of the restoration of Israel. This is first declared in the strongest terms to be impossible (Ezekiel 16:53-59), and the efforts of many commentators to transform the language into a covert promise of restoration are entirely unsuccessful. After this, indeed, in Ezekiel 16:60-63, the establishment of the Divine covenant with Israel is fully and distinctly promised. Yet there is no contradiction between the two, for the prophet had a right to suppose that the people would remember what had been so plainly declared before: that while the nation as a whole must perish, yet after the purifying chastisements of the Lord He would have mercy upon and bless a remnant who should be saved. The general doom is first announced as irrevocable; then the exception is made for the few.