I will also take. — In what has passed all has been done according to God’s will, but yet through human instrumentality: Israel has been punished, Jehoiachin has been, and Zedekiah is about to be, carried into captivity, as God designed; yet Nebuchadnezzar has done it all for his own purposes. Now God Himself directly interposes, and takes a scion of the same “high cedar,” the royal house of David. In accordance with the allegory, this can only be an his tropical personage, and from the description which follows, this person can only be the Messiah. So it has been understood by nearly all interpreters, Jewish and Christian.
A tender one. — This epithet is used of the Messiah in reference to the lowliness of His immediate human origin and condition. (Comp. Isaiah 53:2.) David applies the same expression to himself (2 Samuel 3:39), and to Solomon (1 Chronicles 22:5; 1 Chronicles 29:1), in reference to their want of strength for the work required of them as the heads of Israel. This figure of the Messiah as a scion of the royal tree of David, though naturally growing out of the allegory here, had been used by the prophets long before, as in Isaiah 11:1, and the name “the Branch” had almost become a distinctive title for Him (Isaiah 4:2; Jeremiah 23:5, &c).