To the debtor his pledge. — In the simple state of early Hebrew society borrowing was resorted to only by the very poor, and the law abounds in precepts against any oppression or taking advantage in such cases (Exodus 22:25-27; Leviticus 25:14; Leviticus 25:17, &c). Especial provision was made for restoring in a considerate way a pledge for borrowed money (Exodus 22:26; Deuteronomy 24:6; Deuteronomy 24:10, &c).
Given his bread. — In addition to the negative duties mentioned, were also the positive ones of feeding the hungry and clothing the naked; and it is to be remembered that these duties, and general helpfulness to those who need our help, are not left optional in Scripture, but are positively required, both in the Old and the New Testament, and their neglect is sin. (See Deuteronomy 22:1-4; Job 31:16-22; Isaiah 58:5; Isaiah 58:7; Matthew 25:34-46; James 1:27; James 2:15-16).