And the servant. — Why did not Isaac go himself in search of a wife? We must not conclude from his inactivity that the matter had not his full concurrence; but he was the heir, and according to Oriental manners it was fit that the choice should be left to a trusty deputy. What is peculiar in the narrative is the distance to which the servant was sent, and the limitation of his choice to a particular family; but both these peculiarities arose from the religious considerations involved. Jacob subsequently went in person on a similar errand, but we must remember that Rebekah was also seeking for him a place of safety. But for this, and had he been the sole heir, she would probably have sent an embassy to her brother’s house to ask for him a wife.
For all the goods of his master were in his hand. — Rather, with every good thing of his master’s in his hand. It was necessary not only that the servant should take with him such a convoy as would ensure his safety and that of the bride on their return, but also such rich presents as would adequately represent Abraham’s wealth and power.
Mesopotamia. — Heb., Aram-Naharaim: that is, “Aram of the two rivers.” Aram means highland, but it became the title of the whole Syrian race; and here Aram-Naharaim means that part of Syria which lies between the Tigris and Euphrates. It was a mountainless region, except towards the north. For Padan-aram, see Note on Genesis 25:20.
The city of Nahor. — This was Charran (Genesis 27:43). Nahor had probably migrated thither from Ur when Terah was growing old, that he might occupy the pastures which Abraham was about to abandon.