XXXV.
JACOB RETURNS TO BETH-EL AND HEBRON. — DEATH OF ISAAC.
(1) Arise, go up to Beth-el. — The position of Jacob at Shechem had become dangerous; for though the first result of the high-handed proceeding of Simeon and Levi was to strike the natives with terror (Genesis 35:5), yet reprisals might follow if they had time to learn the comparatively small number of Jacob’s followers. It was necessary, therefore, to remove; but besides this, Beth-el was the goal of the patriarch’s jonrneyings. He had made a solemn vow there on his journey to Padanaram, and though forty-two years had elapsed, it had not been forgotten (see Genesis 31:13); and the Divine command to go thither Was the outward authorisation of what his own conscience dictated. On this account we cannot believe that he had remained long at Shechem. Nomads are singularly leisurely in their movements. There is nothing of the rush and hurry of city life in their doings or purposes. They are capable of a great effort occasionally, but then relapse into their usual slowness. And so, when Jacob found good pasture and plenty of room for his cattle at Shechem, he remained there for awhile; but he did not abandon his purpose of going first to Beth-el, and finally to Hebron.