Enoch walked with God. — This is translated in the LXX., “Enoch pleased God,” whence comes the “testimony” quoted in Hebrews 11:5. Really it gives the cause of which the Greek phrase is the effect; for it denotes a steady continuance in well-doing, and a life spent in the immediate presence of and in constant communion with God. (See Note on Genesis 4:18.)
God took him. — Instead of the mournful refrain and he died, coming like a surprise at the end of each of these protracted lives, we have here an early removal into another world, suggesting already that long life was not the highest form of blessing; and this removal is without pain, decay, or death into the immediate presence of God. Thus one of Adam’s posterity after the fall succeeded in doing, though, doubtless, not without special help and blessing from the Almighty, that wherein Adam in Paradise had failed. We learn, too, from Jude 1:14-15, that Enoch’s was a removal from prevailing evil to happiness secured. Already, probably, the intermarriages between the Cainites and Sethites had begun and with it the corruption of mankind. Philippson, while regarding the phrase “God took him” as a euphemism for an early death, yet finds in it an indication of there being another life besides this upon earth. We may further add that Enoch’s translation took place about the middle of the antediluvian period, and that his age was 365, the number of the days of the year. As, however, the Hebrew year consisted of only 354 days, and the Chaldean of 360, the conclusion that Enoch was a solar deity has no solid foundation to rest upon. But see Note on Genesis 8:14.