Being made. — Better, having become. These words must be closely joined with the last clause of Hebrews 1:3; they speak, not of the glory which was ever His, but of that which became His after He had “made purification of sins.”
Better. — That is, greater. We may discern a twofold reason for the comparison; having become “greater than the angels,” our Lord is exalted above the highest of created beings (see Ephesians 1:21; Philippians 2:9), and above those through whom God had in former time declared His law (Hebrews 2:2).
Name. — The verses which follow show that we are to understand by this all the dignity and glory contained in the name SON OF GOD. Not that this name first belonged to Him as exalted Mediator; but the glory which “became” His (Hebrews 1:3-4) is proportionate to and consonant with the name which is His by essential right (Hebrews 1:2).
That this name and dignity belong to Jesus Christ (as yet unnamed, but confessedly the subject of the preceding verses) is now to be established by the testimony of Scripture. Two important questions have been asked: — (1) Does the writer adduce these quotations as strictly demonstrative? (2) If so, on what assumption does their relevancy rest? It is evident that the whole argument is addressed to men who believed that the Christ had appeared in the person of Jesus. Of the passages here cited some were already, by universal consent, applied to the Messiah. As to the others, it was sufficient if the trained and thoughtful reader could recognise the accuracy of such an application when once suggested. That in no case is there mere “accommodation” or illustration will, it is hoped, be made clear. On the other hand, the writer’s object is less to convince his readers of some new truth than to draw attention to what the well-known passages really contain and express.