Wherefore. — The address which here begins (the first direct address in the Epistle) bears the same relation to all that has preceded, as Hebrews 2:1-4 bears to the first chapter. In particular, the contents of the second chapter are gathered up in this verse, almost every word of which recalls some previous statement or result.
Holy brethren. — United in one brotherhood in virtue of a common sonship (Hebrews 2:10) and of a common brotherhood (Hebrews 2:11) with Jesus, Him “that sanctifieth” (Hebrews 2:11).
Partakers. — Through Him who “took part” of our earthly nature (Hebrews 2:14) we are partakers of a “heavenly calling” (Hebrews 2:10) as God’s sons.
The Apostle and High Priest of our profession, Christ Jesus. — The best MSS. omit “Christ”; and it is impossible not to feel how fitly the personal name “Jesus” is used after the later verses of Hebrews 2. Here only is the name Apostle directly given to our Lord; but the thought is present in Hebrews 2:3, and in the many passages in which Jesus designates Himself as the Sent of God, using the word from which Apostle is derived (John 3:17; John 5:36, et al.; especially John 17:18; John 20:21). There is very little difference between Apostle and Prophet, thus applied; but the one brings into relief the mission, the other the office and position. Each presents a thought complementary of that contained in high priest: “as Apostle Jesus pleads the cause of God with us; as High Priest He pleads our cause with God” (Bengel). The next verse renders it probable that the two terms contain a reference to the special mission of Moses and the priesthood of Aaron; our Christian confession looks to One mediator.