We cannot but note again how the power of the exhortation (especially to those immediately addressed) lay in the combination of the two thoughts — the greatness and the tender compassion of the High Priest of our confession. The two are united in the words of Hebrews 4:16, “the throne of grace.” (Comp. Hebrews 8:1.) The beautiful rendering, “touched with the feeling of our infirmities,” is due to the Genevan Testament of 1557.
But was in all points... — Better, but One that hath in all points been tempted in like manner, apart from sin. These words show the nature and the limits of this sympathy of Christ. He suffers with His people, not merely showing compassion to those who are suffering and tempted, but taking to Himself a joint feeling of their weaknesses. He can do this because He has passed through trial, has Himself been tempted. In speaking of “weaknesses” the writer uses a word applicable both to the people and to their Lord, who was “crucified through weakness” (2 Corinthians 13:4). Its meaning must not be limited to the region of pain and bodily suffering: whatever belongs to the necessary limitations of that human nature which He assumed is included. As He learned His obedience from sufferings (Hebrews 5:8), He gained His knowledge of the help we need in that “Himself took our weaknesses” (Matthew 8:17), and was Himself tempted in like manner, save that in Him sin had no place (Hebrews 7:26). These last words supply the limit to the thought of weakness and temptation as applied to our High Priest. Not only was the temptation fruitless in leading to sin (this is implied here, but only as a part or a result of another truth), but in the widest sense He could say, “The prince of this world cometh and hath nothing in Me” (John 14:30). “Was tempted in all points in like manner,” are words which must not be over-pressed; but the essential principles of temptation may be traced in those with which Jesus was assailed. (Comp. John 21:25.)