Jeremiah 8:22 - Ellicott's Commentary On The Whole Bible

Is there no balm in Gilead...? — The resinous gums of Gilead, identified by some naturalists with those of the terebinth, by others with mastich, the gum of the Pistaccia lentiscus, were prominent in the pharmacopœia of Israel, and were exported to Egypt for the embalmment of the dead (Genesis 37:25; Genesis 43:11; Jeremiah 46:11; Jeremiah 51:8). A plaister of such gums was the received prescription for healing a wound. The question of the prophet is therefore a parable. “Are there no means of healing, no healer to apply them, for the spiritual wounds of Israel? The prophets were her physicians, repentance and righteousness were her balm of Gilead. Why has no balsam-plaister been laid on the daughter of my people? Why so little result from the means which Jehovah has provided?” The imagery re-appears in Jeremiah 46:11; Jeremiah 51:8. The balm which was grown at Jericho under the Roman Empire (Tac, Hist. v. 6; Plin., Nat. Hist. xii. 25), and was traditionally reported to have been brought by the Queen of Sheba, was probably the Amyris Opobalsamum, now cultivated at Mecca, which requires a more tropical climate than that of Gilead. Wyclif’s version, “Is there no triacle in Gilead?” may be noted as illustrating the history of a word now obsolete. “Triacle” was the English form of theriacum, the mediæval panacea for all wounds, and specially for the bites of serpents and venomous beasts.