Job 34:10 - Ellicott's Commentary On The Whole Bible

Ye men of understanding. — Elihu now appeals to the men of understanding, by whom he can hardly mean the three friends of whom he has already spoken disparagingly, but seems rather to appeal to an audience, real or imagined, who are to decide on the merits of what he says. This is an incidental indication that we are scarcely intended to understand the long-continued argument as the record of an actual discussion. Elihu begins to take broader ground than the friends of Job, inasmuch as he concerns himself, not with the problems of God’s government, but with the impossibility of His acting unjustly (Genesis 18:25), and the reason he gives is somewhat strange — it is the fact that God is irresponsible, He has not been put in charge over the earth; but His authority is ultimate and original, and being so, He can have no personal interests to secure at all risks; He can only have in view the ultimate good of all His creatures, for, on the other hand, if He really desired to slay them, their breath is in His hands, and He would only have to recall it. The earth and all that is in it belongs to God: it is His own, and not another’s entrusted to Him; His self-interest, therefore, cannot come into collision with the welfare of His creatures, because their welfare is the welfare of that which is His — of that, therefore, in which He Himself has the largest interest. The argument is a somewhat strange one to us, but it is sound at bottom, for it recognises God as the prime origin and final hope of all His creatures, and assumes that His will can only be good, and that it must be the best because it is His. (Comp. St. John 10:12-13.)