Pilate saith unto him, What is truth? — “‘What is truth?’ said jesting Pilate, and would not stay for an answer.” Such is Lord Bacon’s well-known interpretation of Pilate’s well-known question. Others have seen in it the bitterness of a mind that had been tossed to and fro in the troubled sea of contemporaneous thought, and despaired of an anchorage. Others, again; have traced the tone of sarcasm in the governor’s words — “Is the son of Roman freedom and Greek thought, which had at this time been welded into one power, to learn truth of a Jewish enthusiast?” while the older interpreters, for the most part, regarded the question as that of an earnest inquirer desiring to be satisfied. These are a few among the many thoughts the passage has suggested; and yet none of them seem to give the natural impression which follows from the words. Bacon’s is nearest to it, but Pilate was far from jesting. He seems rather to have been irritated by the refusal of the Jews to furnish a formal accusation (John 18:31), and more so at the question of Jesus in John 18:34, and the subtleties, as he thinks them, of John 18:36. This seems to him to be another, and at all events it is wholly irrelevant to the question at issue. He has neither time nor will to deal with it, and at once goes from the palace again to the Jews.
I find in him no fault at all. — Better, I find no crime in Him. St. John uses the word rendered “fault” only in this phrase. (Comp. John 19:4; John 19:6.) It is used by St. Matthew (Matthew 27:37) for the technical “accusation written, This is Jesus, the King of the Jews,” and this seems to be the sense here. “I find no ground for the legal charge (John 18:33). Whatever He may be, there is no proof of treason against the majesty of Cæsar.”
On the attempt of Pilate to release Jesus (John 18:39-40), comp. Matthew 27:15-23; Mark 15:6-14; Luke 23:13-23. It is preceded in St. Luke by the trial before Herod (John 18:6-12).