Gathered themselves together. — Literally, were called. Hence the Vulg. renders it “a sedition arose in Ephraim.” No doubt the phrase arose from the circulation of some warlike summons — whether watchword or token — among the tribe (Judges 7:23-24; Judges 10:17).
Northward. — Mizpeh in Gilead lay to the northeast of the tribe of Ephraim. The Hebrew word is Tsaphonah, rendered Sephenia in some MSS. of the LXX. (Cod. A., Kephenia). Hence some suppose that it means “towards Tsaphon,” a town in the Jordan valley not far from Succoth, which the Jews identified with Amathus (Joshua 13:27).
And didst not call us. — The tribe of Ephraim throughout the Book of Judges is represented in a most unenviable light — slothful and acquiescent in time of oppression, and turbulently arrogant when others have taken the initiative and won the victory (Joshua 17:14-18; Judges 8:1). They brought on their own heads the terrible disgrace and humiliation which Jephthah inflicted on them. They resembled Sparta in dilatoriness, and perhaps in courage; but when Athens had won Marathon, Sparta had at least the generosity to congratulate her (Herod. v. 20).
We will burn thine house upon thee with fire — i.e., we will burn thee alive in thy house. They regarded it as an unpardonable offence that Jephthah should have delivered Israel without recognising their hegemony (see Judges 8:1). The horrible threat shows the wild manners of the times (Judges 14:15; Judges 15:6; Judges 20:48); and if a whole tribe could be guilty of such conduct, it shows how little cause we have for surprise at the much less heinous aberrations of individual men like Gideon and Jephthah and Samson.