Arose at midnight. — Apparently — but here again the narrative omits all details — he had been told of the plot, and found the gates unguarded; unless we are to suppose that he slew the guards, without awaking the city.
Took. — Rather, grasped or seized.
The two posts — i.e., the side-posts.
Went away with them, bar and all. — Rather, tore them up, with the bar; the bar was the bar which fastened the two valves together. Gaza, as we see from the site of its walls, had several gates. The site of the gate traditionally pointed out is on the south-east. It may have been the smaller gate, by the side of the main gate, which he thus tore up. In Mohammedan legend Ali uses the gate of Chaibar as a shield, which may be a sort of confused echo and parallel of this event (Po-cocke, Hist. Arab., p. 10).
That is before Hebron. — It is not implied that Samson walked with the gates and bars on his shoulders nine miles to Hebron; but probably (as the local tradition says) to El Montar, a hill in the direction of Hebron, from which the hills of Hebron are visible. Pliny, in his Natural History (vii. 19), adduces many instances of colossal strength, but in this narrative it is distinctly implied that the strength of Samson was a supernatural gift, arising from his dedication to God. The carrying away the gate of his enemies would be understood in the East as a very peculiar insult. “When Almansor took Compostella, he made the Christians carry the gates of St. James’s Church on their shoulders to Cordova in sign of his victory” (Ferraras, Gesch. von Spanier, iii. 145, quoted by Cassel).