Six days shall work be done. — Recurring every week, and being the most important as well as the oldest of all festivals, the sabbath introduces the holy seasons. Hence, during the second Temple it was declared that “the sabbath is in importance equal to the whole law; he who profanes the sabbath openly is like him who transgresses the whole law.” The hour at which it began and ended was announced by three blasts of the trumpets.
Ye shall do no work therein. — Better, ye shall do no manner of work, as the Authorised version renders this phrase in Leviticus 23:31 of this very chapter. (See Leviticus 16:29.) Whilst on all other festivals servile work only was forbidden (see Leviticus 23:7-8; Leviticus 23:21; Leviticus 23:25; Leviticus 23:35-36), and work connected with the preparation of the necessary food was permitted (see Exodus 12:16), the sabbath and the day of atonement were the only days on which the Israelites were prohibited to engage in any work whatsoever. (See Leviticus 23:28; Leviticus 23:30; Leviticus 16:29.) Though manual labour on the sabbath was punished with death by lapidation (see Exodus 31:14-15; Exodus 35:2; Numbers 15:35-36), and though the authorities during the second Temple multiplied and registered most minutely the things which constitute labour, yet these administrators of the Law have enacted that in cases of illness and of any danger work is permitted. They laid down the principle that “the sabbath is delivered into your hand, but not you into the hand of the sabbath.” Similar is the declaration of Christ (Matthew 12:8; Mark 2:27-28).