Are there few that be saved? — More accurately, that are being saved, or, that are in the way of salvation. The Greek participle is present, not perfect, and this sense should be borne in mind both here and in 2 Corinthians 2:15 — still more so, perhaps, in Acts 2:47, where the English version gives, with a singular infelicity, “such as should be saved.”
We are left to conjecture to what class the questioner belonged, and what feelings prompted the question. Was he thinking of salvation in the higher Christian sense of the term, or of safety from that destruction of which Christ had spoken as coming on the impenitent people? In the mind of the questioner the two things may have been blended together, but the answer clearly points to the former, and we have sufficient evidence that such questions were agitating men’s minds in the apocryphal Revelation known as the Second Book of Esdras. This book is probably (in part, at least, certainly, see 2Es. 8:28-29), post-Christian, and has been assigned to the time of Nero, or Domitian, or Trajan; but it reflects with a wonderful fulness the fevered, anxious thoughts that were working among both Jews and Gentiles, and among those none is so prominent as that “many are created, but few shall be saved” (2EEsther 8:1; 2EEsther 8:3; 2Es. 8:55). Among the strange cabbalistic fancies of the Rabbis, one was an attempt to fix the number of the saved by the numerical value of the letters of this or that text that prophesied of the Kingdom of Heaven. Assuming the question to be of this nature, its form indicates that it was a speculative inquiry. A man anxious and in earnest would have asked, “What must I do to be saved?” And, being a speculative question, our Lord put it aside, gave no direct answer, and sought to force the man back on the thought of what was needed that he himself might take his place in that company.