It is given. — Better, it has been given, as by the special act of God.
To know the mysteries. — The Greek word, like “parable,” has passed into modern languages, and has suffered some change of meaning in the process. Strictly speaking, it does not mean, as we sometimes use it — when we speak, e.g., of the mystery of the Trinity, a truth which none can understand — something “awfully obscure” (the definition given in Johnson’s Dictionary), but one which, kept a secret from others, has been revealed to the initiated. Interpreted by our Lord’s teaching up to this time, the mysteries of the kingdom may be referred to the new birth of water and the Spirit (John 3:5), the judgment to be exercised hereafter by the Son of Man (John 5:25), the power of the Son of Man to forgive sins (John 9:6), the new ideas (no other word will express the fact so well) which He had proclaimed as to the Sabbath (John 12:8), and fasting, and prayer, and alms (John 6:1-18). Those ideas had been proved occasions of offence, and therefore, for the present, the Teacher falls back upon a method of more exoteric instruction.