They saw no man, save Jesus only. — The words, following as they do upon the “Be not afraid,” imply a marked contrast to Peter’s rash utterance. It was not “good” for frail men such as they were to tarry long in the immediate glory of the Presence. It was a relief to see “Jesus only” with them, as they had been wont to see Him. So in our own lives, moments of spiritual ecstasy are few and far between, and it is good for us that it should be so, and that we should be left to carry the fragrance and power of their memory into the work of our common life, and the light of our common day.
It may not be amiss to say a few words as to the credibility of a narrative which is in itself so wonderful, and has been exposed so often to the attacks of a hostile criticism. And (1) it is obvious that what is commonly known as the rationalistic method of interpretation is altogether inapplicable here. The narrative of the Evangelists cannot by any artifice be reduced to a highly-coloured version of some natural phenomenon falling under known laws. If accepted at all, it must be accepted as belonging to the region of the super natural. (2) The so-called mythical theory, which sees in such narratives the purely legendary after-growth of the dreaming fancies of a later age, is of course possible here, as it is possible wherever the arbitrary criticism which postulates the incredibility of the supernatural chooses to apply it; but it may, at least, be urged against its application in this instance that there was nothing in the Jewish expectations of the Messiah likely to suggest such a legend, and that the circumstances connected with it are such (e.g., its association with our Lord’s sufferings, and the strange, abrupt utterance of Peter) as were hardly likely to suggest themselves either to the popular imagination or to that of an individual mind. (3) The position which it occupies both in our Lord’s ministry and the spiritual training of the disciples, while, on the one hand, it raises the Transfiguration above the region of a mere marvel, is, it may be urged again, such as was not likely to occur to a simple lover of the marvellous. (4) Lastly, the language of John 1:14 and (though with less certainty, owing to the doubt which hangs over the genuineness of that Epistle) of 2 Peter 1:16, may surely be allowed some evidential weight, as being of the nature of allusive reference to a fact which the writers take for granted as generally known. Over and above St. Peter’s direct reference, we note the recurrence of the words “decease,” “tabernacle,” as suggested by it (2 Peter 1:13; 2 Peter 1:15).