He went a little farther. — St. Luke adds (Luke 22:41) “about a stone’s cast.” The eight were left, we may believe, near the entrance of the garden; the three, “apart by themselves,” further on; the Master, still further, by Himself. The three heard the words that came from His lips as with a half-consciousness which revived afterwards in memory, but they were then numbed and stupefied with weariness and sorrow. It was now near the dawning of the day, and their eyes had not closed in sleep for four-and-twenty hours.
If it be possible, let this cup pass from me. — We shrink instinctively from analysing or commenting on the utterances of that hour of agony. But, happily, words are given us where our own words fail. Thus it was, we are told, that “He learned obedience by the things that He suffered” (Hebrews 5:8). He had spoken before to the very disciples who were now near Him of the “cup” which His Father had given Him to drink (Matthew 20:23). Now the “cup” is brought to His lips, and His human will at once shrinks from it and accepts it. The prayer which He had taught His disciples to use, “Lead us not into temptation,” is now His prayer, but it is subordinated to that other prayer, which is higher even than it, “Thy will be done.” In the prayer “If it be possible” we recognise, as in Mark 13:32, the natural, necessary limits of our Lord’s humanity In one sense “with God all things are possible,” but even the Divine Omnipotence works through self-imposed laws, in the spiritual as in the natural world, and there also ends cannot be obtained except through their appointed and therefore necessary means. God might have redeemed mankind, men have rashly said, without the sufferings and death of the Son of Man, but the higher laws of the Divine Government made such a course, if we may venture so to speak, morally impossible.