One of them which were with Jesus. — It is remarkable that, though all four Gospels record the fact, St. John alone (John 18:10-11) records the names both of the disciple who struck the blow (Peter) and of the servant whom he attacked. The reticence of the first three Gospels in this instance, as in that of the woman with the box of ointment, must have been obviously intentional; but it is not easy to conjecture its motive.
Drew his sword. — We learn from Luke 22:33 that there were but two swords in the whole company of the twelve. One of these naturally was in Peter’s possession, as being the foremost of the whole band.
A servant of the high priest’s. — St. John (John 18:11) with the precision characteristic of his narrative, especially in this part of the Gospel history, gives the servant’s name as Malchus, and states that it was the right ear that was cut off. He came, it would seem, not as one of the officers of the Temple, but as the personal slave of Caiaphas. Three of the four Gospels use the diminutive form of the Greek for “ear,” St. Luke only (Luke 22:50) giving the primitive word. It is doubtful, however, whether the former was used with any special significance. St. Luke also (Luke 22:51) alone records the fact that our Lord touched and healed the wound thus made.