By them of old time. — There is no reasonable doubt that the marginal reading, to them of old time, is right. The construction is identical with that of Romans 9:12; Romans 9:26; Galatians 3:16; Revelation 6:11; Revelation 9:4. Two questions present themselves for answer: (1) Who were “they of old time”? (2) Who was the speaker of the words quoted? (1) The words are very general, and, as interpreted by the use of “old time” in Acts 15:21, seem to point to the time when synagogues began to be established, i.e., after the return from Babylon. (2) The impersonal form, the contrast between “it was said,” and “I say unto you,” the tone of authority imposing a new law for that which it supersedes, seem conclusive against referring the words, even when they are found in the Law, to that Law as given by God through Moses. Stress is laid on the words “Ye heard that it was said.” “This was the report of the Law given you by your teachers in school and synagogue. I give you another and truer report. Not what you so heard, but what I now say unto you is the true completion of the Law and the Prophets, and therefore the abiding law of my kingdom.”
Whosoever shall kill shall be in danger of the judgment. — The fact that these words are not found in the Old Testament confirms the view that our Lord is speaking of the traditional comments on the Law, and not of the Law itself. The phrase “in danger” had a somewhat more technical sense in A.D. 1611 than it has now, and meant “legally liable to.” The “judgment” spoken of was that of the local courts of Deuteronomy 16:18. They had the power of capital punishment, but the special form of death by stoning was reserved for the Sanhedrim, or Council.