Afar off. — Comp. Psalms 22:1-2; Psalms 22:19; Psalms 35:22, &c
Hidest. — Isaiah 1:15 supplies the ellipsis, “thine eyes,” used of a judge bribed to wink at offence 1 Samuel 12:3; comp. Leviticus 20:4), of indifference to suffering (Proverbs 28:27); LXX. and Vulg. “to overlook.”
(3) For the wicked boasteth. — Literally, for the wicked speaketh praise to the lust of his soul, which has been understood either as in the Authorised Version, “prides himself upon his evil desires;” or “prides himself in or according to his sinful wish,” as LXX., Vulg., Syriac, and Chaldee. The former of these follows most naturally on Psalms 10:2. His wiles, so successful in snaring his victim, are a cause of self-gratulation. The representation of the villain addressing his own evil passions in laudatory terms is highly poetic. So the rich fool in the parable congratulates his soul on his greed.
And blesseth. — Rather, curseth by a common euphemism. (Comp. 1 Kings 21:23; Job 1:5.)
The covetous — properly, robber — may either be subject or object, as also may “Jehovah;” or being a participle, may be adverbial (as Ewald). Hence we get, besides the Authorised Version and the margin, either, “the robber curses (and) despises Jehovah,” or, “he greedily (literally, robbing) curses, despises Jehovah;” the last makes a better echo to the first clause. The LXX. and Vulg. read, “The wicked is praised; the sinner has irritated the Lord,” getting the second subject from the next verse.