The Lord reigneth. — Comp. Psalms 97:1; Psalms 99:1. Better, Jehovah has become king: the usual term for ascending the throne (2 Samuel 15:10; 1 Kings 1:11; 1 Kings 1:13; 2 Kings 9:13); used in Isaiah of the re-establishment of the State after the Captivity (Isaiah 24:23; Isaiah 52:7); and by the latest of Israel’s poets, in that prophetic strain which looks beyond time and this world (Revelation 19:6). The robing and girding with the sword were part of the ceremony of inauguration of a monarch’s reign. (See Note, Psalms 45:3.)
The Lord is clothed... — These clauses run better: majesty he has put on: Jehovah has put (it) on: with strength has girded himself.
For the same representation of Jehovah as a warrior arranging himself for battle, compare Isaiah 59:17; Isaiah 63:1; or as a monarch robed in splendour, Psalms 104:1.
The world also is established. — This would better begin Psalms 93:3. That the earth should be solidly seated in its hidden foundation, is itself a marvel; but this wonder is mentioned only to bring into greater relief the thought of the next verse, that the throne of God, to which the earth is only as a footstool (Isaiah 66:1), has its foundation firm and everlasting, free from the vicissitudes which beset earthly monarchies.