Therefore. — The Apostle had already, at the end of the last chapter, “touched the confines” of that state of deliverance and of liberty which he is now going on to describe. The opening of this chapter is, therefore, connected in form with the close of the last. The intervention of Christ puts an end to the struggle waged within the soul. There is therefore no condemnation, &c.
Condemnation. — The condemnation which in the present and final judgment of God impends over the sinner, is removed by the intervention of Christ, and by the union of the believer with Him. By that union the power and empire of sin are thrown off and destroyed. (Comp. Romans 8:3.) There is a certain play on the word “condemn.” By “condemning” the law of sin, Christ removed “condemnation” from the sinner. He removed it objectively, or in the nature of things, and this removal is completed subjectively in the individual through that bond of mystical and moral attachment which makes what Christ has done his own act and deed.
To them which are in Christ Jesus. — Those “who live and move and have their (spiritual) being” in Christ. To “have the Spirit of Christ” is a converse expression for the same idea. In the one case the believer is regarded as reaching upwards, as it were, through faith, and so incorporating and uniting himself with the Spirit of Christ; in the other case, the Spirit of Christ reaches downwards and infuses itself into the believer. This is the peculiar mysticism of the Apostle.
Who walk not after the flesh, but after the Spirit. — These words are wanting in the foremost representatives of every group of authorities (except, perhaps, those which belong to the region of Syria), and must certainly be omitted. They have been brought in here from Romans 8:4.