In all things shewing thyself a pattern of good works. — Here St. Paul shows Titus that his especial work is the instruction of no one peculiar class or order, or age or sex, but that he is so to fashion his whole life that it may afford a “pattern” to all — men and women, bond as well as free; in all things a ceaseless activity was prescribed to the superintending presbyter in Crete. In everything that was earnest and true, Titus ought to be the one showing an example to the rest; in peaceful, quiet days, as in times of danger and threatening, he must set the pattern — now of useful labour and toil — now of brave, patient endurance for the Lord’s sake.
In doctrine shewing uncorruptness, gravity, sincerity. — The older authorities omit “sincerity.” Neither of the terms “uncorruptness” and “gravity” refers to the subject-matter of the “doctrine” or “teaching,” but to the bearing and behaviour of the “teacher.” While he occupies the place of a teacher, Titus must show in his life and conversation “uncorruptness” — apthoria, the word found in the older authorities, the meaning of which differs very slightly from the word adiapthoria, found in the received text. He must, in all those points of his life which are connected with his teaching, show a purity (chastity) and freedom from all interested motives; he must be above seeking for popular applause; but besides this “uncorruptness,” in everything touching public instruction he must aim at a certain “gravity,” not only in his public delivery of sermons and lectures, but also in his general private intercourse with his flock. He must, in a word, never forget he is the chief teacher in the Church of Crete of his Master’s religion.