Though (1) I speak with the tongues of men and of (a) angels, and have not charity, I am become [as] sounding brass, or a (b) tinkling cymbal.
(1) He reasons first of charity, the excellency of which he first shows by this, that without it, all other gifts are as nothing before God. And this he proves partly by an induction, and partly also by an argument taken of the end, for what reason those gifts are given. For, to what purpose are those gifts but to God's glory, and the profit of the Church as is before proved? So that those gifts, without charity, have no right use.
(a) A very earnest amplifying of the matter, as if he said, "If there were any tongues of angels, and I had them, and did not use them to the benefit of my neighbour, it would be nothing else except a vain and prattling type of babbling."
(b) That gives a rude and uncertain sound.