(4) Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the (e) divine nature, having escaped the corruption that is in the world through lust.
(4) An explanation of the former sentence, declaring the causes of so great benefits, that is, God and his free promise, from which all these benefits proceed, I say, these most excellent benefits, by which we are delivered from the corruption of this world, (that is, from the wicked lusts which we carry about in us) and are made like God himself.
(e) By the divine nature he means not the substance of the Godhead, but the partaking of those qualities, by which the image of God is restored in us.