(8) But the (i) rich, in that he is made low: (9) because as the flower of the grass he shall pass away.
(8) Before he concludes, he gives a doctrine contrasted to the former: that is, how we ought to use prosperity, that is, the abundance of all things: that is, so that no man pleases himself, but rather be humble.
(i) Who has all things at his will. (9) An argument taken from the very nature of the things themselves, for that they are empty and unreliable.