What a multitude of most rich and precious things appear in these verses. Observe, Reader! how long an answer the Lord returns to a short prayer. God is not only more ready to hear than we to pray; but will infinitely out-go all our desires, and our expectations. The Lord, in this answer, graciously condescends to explain the causes why bad men are permitted to exercise a temporary triumph; and in a most beautiful representation, as the daughter of Zion, describes how his people shall sooner or later laugh all her enemies to scorn. Observe, moreover, that what this proud, insolent tyrant directed, in his threats, against Hezekiah, the Lord took to himself. Sweet thought! Jesus considers the attack of all his people in this point of view. Who toucheth you, toucheth the apple of his eye. Is not this enough at all times to support and bear up under the trials of his people. But what I would have the Reader particularly to notice in this answer of the Lord is, that he here decidedly shows, that the actions of men, however undesigned on their part, are all under his appointment, and direction. The deceiver and the deceived are his. Although they mean not so, neither did their heart intend it; yet are they carrying on all God's designs, and doing the very thing which they intend not to do, but which the Lord appoints for his ultimate glory, the joy of his people, and the ruin of his enemies. What illustrious instances do the scriptures afford in proof of this. When the sons of Jacob sold Joseph, how little did they intend Joseph's glory, and their own preservation from famine. When Haman envied Mordecai, and went forth to his destruction, how little did he see the gallows he was building thereby for himself? Nay, above all these, and every other instance that can ever be thought of; when the Jews nailed our adorable Jesus to the cross, how far distant from their thoughts was it, that this cross would be for the everlasting salvation of the sinner. Reader! pause over these things, and look up at all times with the most awakened attention to that Sovereign Hand who ruleth among the armies of heaven, and the inhabitants of the earth! And how very gracious was the answer of the Lord to the prayer of Hezekiah, as it concerned the deliverance of Jerusalem! How unpromising, indeed, were the things the Lord had assured Hezekiah! The siege had made a famine: The Lord promiseth plenty. How shall it be produced? Not by planting and by sowing; but the earth shall bring forth of itself. But this is not all. Out of Jerusalem shall go forth a remnant! By what means? Jerusalem is now closely blockaded! The king of Assyria will raze the walls of Jerusalem, he declares. No, saith Jehovah, so far from razing the walls, he shall not shoot a single arrow! Here was room for the exercise of faith. And no doubt Hezekiah found it so. But observe, Reader, the cause of all these promised mercies. Not for Hezekiah's righteousness; nor for the peoples worth and obedience: But for the Lord's own sake in the covenant promises; and for his servant David's sake, to whom he had promised his sure mercies. But oh! how infinitely heightened, and increasingly precious doth this history appear, read through the medium of gospel mercies, and secured to believers in the covenant faithfulness of God the Father, and the blood and righteousness of the Lord Jesus Christ. The church of Christ, like Jerusalem, is closely besieged day by day. The enemy saith I will pursue: I will overtake. I will divide the spoil. My lust shall be gratified upon her. Hitherto, saith the Lord, shalt thou come, and no further. No weapon formed against the church of Jesus shall prosper. The church is the gift of the Father, the purchase of Christ, and the object of the Spirit's favor forever. God will defend it, and it shall be a praise in the earth, the perfection of beauty in Jesus throughout all ages!
2 Kings 19:20-34
20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
21 This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
23 Byd thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
26 Therefore their inhabitants were of smalle power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
27 But I know thy abode,f and thy going out, and thy coming in, and thy rage against me.
28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
30 And the remnantg that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.