There is somewhat peculiarly interesting in the law of the Nazarites. The separation, or the being sanctified, and set apart to the Lord, carried with it a matter of great moment. And hence Moses appropriates a whole chapter to this one subject. And it is worthy of remark, that at the close of that chapter the blessing of Israel is subjoined, which certainly is expressive of the united blessing of Jehovah in his threefold character of persons. See Numbers 6:1 throughout. See the Commentary also on that chapter. That the Lord had a peculiar eye of grace and favor to the Nazarites, is evident from the prophet, because the Lord takes to himself praise that he had raised up, of Israel's young men, to be Nazarites. See Amos 2:11. But is there not, in all this, a striking reference to our adored Redeemer, who is uniformly distinguished as Jesus Christ of Nazareth? And were not all Nazarites types of him? Were they not intended to show their belonging to him and to his seed, who in the first days of the gospel were in contempt called Nazarites? Oh! how sweet to go forth without the camp, bearing his reproach! See Hebrews 13:13; Matthew 2:23; Acts 28:22.
Related Commentaries of Judges 13:4
Judges 13:4-5
4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.