CONTENTS
This Psalm is entitled a Psalm for Solomon; but under that title we are taught by the divine word that it is a prophecy concerning the Lord Jesus; and a greater than Solomon is here. It is indeed, take it altogether, a most beautiful description, typically considered, of the reign of the Lord Jesus, and the prosperity of his church, as to be accomplished in the times of the gospel.
A Psalm for Solomon
I cannot but suppose that David himself was conscious that the Holy Ghost was speaking in him, and by him, concerning that blessed Fruit of his loins, according to the flesh, which he knew God had sworn to him with an oath, that he would raise up to sit upon his throne: and therefore, with all the natural affection he had for his son Solomon, he perfectly well understood that all that is here said of the king, meant king Messiah, and him only. And if we read this Psalm wholly as referring to Christ, it is indeed most blessed. But if we allow it to have any secondary reference to Solomon, David's son, we sadly enervate the scripture, and pass by the reverence wholly belonging to our God. Acts 2:29-31. Reader! my desire is to consider David as uttering these last words of his under the blessed inspiration of God the Spirit; and in this view is not this first verse, a prayer which God the Holy Ghost puts into the mouth of the church and every true believer, both under the Old Testament dispensation, and in the New? Our fathers prayed ardently that God the Father would send his King, his Holy One, and set him upon his throne in Zion; and what doth the church pray for now, but that, since he hath come and finished redemption work for his people, he would exercise his blessed reign in his people, and rule and govern in their hearts, the great and everlasting Lord of all! Hail! precious King, Lord Jesus! may thy kingdom come! may thy will be done in earth as it is in heaven.