1 Corinthians 10:23-33 - Frederick Brotherton Meyer's Commentary

Bible Comments

“Do All to the Glory of God”

1 Corinthians 10:23-33; 1 Corinthians 11:1

There seems to be a, clear distinction in the Apostle's directions between feasting in an idol temple on the one hand, and the acceptance of an invitation to a private house, as in 1 Corinthians 10:25; 1 Corinthians 10:27, on the other. The believer in Christ knew that an idol was nothing in itself, and the fact of food having been offered before a shrine did not make it better or worse. It was a common practice, and meant nothing so far as Christian disciples were concerned. But if an unbeliever were to make the meal a test of faith, by reminding believers that in partaking of such food they were implicitly partners in heathen rites, then there was no course but to refuse and abstain.

In every meal and act we must so conduct ourselves that praise and honor may redound to God. The thankful enjoyment of God's gifts of food, which constitutes the essence of a Christian meal, must always be subordinated to our consideration of the religious scruples of others; and we must avoid doing anything which would blunt and injure their faith. Though our intelligence may give us a wide liberty in regard to personal conduct, we must allow a check to be placed on it by the thoughtfulness of Christian love.

1 Corinthians 10:23-33

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another's wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26 For the earth is the Lord's, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

30 For if I by gracec be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Gentiles,d nor to the church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.