Exodus 4:10-17 - Frederick Brotherton Meyer's Commentary

Bible Comments

God's Promises Overcome Moses' Reluctance

Exodus 4:10-17

To Moses' second misgiving God made a promise of exceeding beauty, which all who speak for God should consider. Compare Exodus 4:12 with Jeremiah 1:7-9 and 1 Corinthians 2:4. If we looked at our natural powers as Paul used to do, we should glory in our lack of eloquence, as affording a better platform on which God might work. See 2 Corinthians 12:9-10.

In answer to the third misgiving God gave him his brother as assistant. Indeed, he was already on his way; but he was a weak man, and gave to Moses a great amount of anxiety and pain in their afterlife. After all, it is best for a man to lean only on God for counsel and ready help. If we step forth with this supreme alliance, we shall escape the hampering association with Aarons. We may as well get all we need at first-hand.

Exodus 4:10-17

10 And Moses said unto the LORD, O my Lord, I am not eloquent,a neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.