Hebrews 7:11-28 - Frederick Brotherton Meyer's Commentary

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Our Ever-Living and All-Sufficient Intercessor

Hebrews 7:11-28

If, as we saw in our last reading, the Levitical priests have been superseded, clearly the whole order of things-that is, the Mosaic covenant under which these priests were appointed-has been superseded also. The law of the carnal-that is, the outward ritual-has passed away in favor of a new dispensation which deals with the heart and character. It served a temporary purpose, but we are living in an eternal order which is steadfast and abiding.

Our Lord's priesthood is unchangeable and indissoluble. His blood and righteousness, His mediation for us, His loving understanding of us, will be a joy and comfort in the unending ages. We shall always be specially associated with Him-the brethren of the King, the sheep of the Divine Shepherd. Each priest of Aaron's line had to vacate his office; but our Lord's priesthood will never pass to another; and therefore to the uttermost lapse of time and to the farthest demand of circumstance, He will save and help all that come to Him. No infirmity weakens Him, no stain or sin unfits Him-above the heavens and from the throne He exercises His ministry.

Related Commentaries of Hebrews 7:11

Hebrews 7:11-28

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

12 For the priesthood being changed, there is made of necessity a change also of the law.

13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

20 And inasmuch as not without an oath he was made priest:

21 (For those priests were made withoutb an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

22 By so much was Jesus made a surety of a better testament.

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecratedc for evermore.