Matthew 5:17-26 - Frederick Brotherton Meyer's Commentary

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New Heart Righteousness

Matthew 5:17-26

Our Lord's mission was not to destroy but to construct. As noon fulfils dawn, and summer, spring; as manhood fulfils childhood and the perfect picture, the rude sketch, so does Jesus gather up, realize and make possible the highest ideals ever inspired in human hearts or written by God's Spirit on the page of inspiration.

Under the terms, “the law and the prophets,” our Lord includes the entire range of the Old Testament. See Luke 24:44; Acts 13:15. Nothing could exceed our Lord's reverence for the oracles of God. He repeatedly refers to them as of divine authority. His words and teachings are the endorsement of the venerable Scriptures which had nourished His people, preparing them for His further instruction. See Romans 3:31; Romans 8:4.

The local magistrates' court had the power of life and death, which was inflicted by beheading; the Sanhedrin executed by stoning; the outrageous criminal was cast out to Gehenna, Matthew 5:22. In Christ's kingdom unwarranted anger is equivalent to the first, contempt to the second, and vehement passion to the third. To allow hate to smolder is a capital offence.

Related Commentaries of Matthew 5:17

Matthew 5:17-26

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca,c shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.