Romans 4:1-8 - Frederick Brotherton Meyer's Commentary

Bible Comments

Blessedness Follows Faith

Romans 4:1-8

In this chapter the doctrine of justification by faith is illustrated from the life of Abraham. It is evident that he was not justified because of his good works. Nothing is said of them, though he had crossed the desert in obedience to the divine command. No; he believed God, and it was counted unto him for righteousness, Romans 4:3. The life of God in the soul of man is one and the same in every age. The measure of light may vary from the twilight in Ur to the meridian glory of Patmos, but the attitude of the soul toward God must always be the same.

From the earliest times men have been justified by faith, Hebrews 11:4. Faith has two invariable elements: attitude and receptiveness; that is, the right position toward God, and the power of receiving the full inflow of the divine nature. We are made “partakers of the divine nature,” 2 Peter 1:4. This was the case with the great Hebrew pilgrim-first of the pilgrim race. Rising above the rest of his contemporaries, he saw the advance gleam of the day of Christ and was glad, John 8:56. David also sings of the same grace which justifies the sinner and counts him as righteous, notwithstanding his iniquities and sins, Psalms 32:1-2.

Romans 4:1-8

1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

4 Now to him that worketh is the reward not reckoned of grace, but of debt.

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 Blessed is the man to whom the Lord will not impute sin.