God's dwelling in the Church is not finality. It is equipment for the fulfillment of the divine purpose. The apostle claims a stewardship in the mystery of the Church, and declares the astounding fact that "unto the principalities and the powers in the heavenly places might be made known through the Church the manifold wisdom of God." In his Corinthian letter the apostle showed that the Word of the Cross is the wisdom of God. Therefore, through the Church is to come the proclamation to the unfallen ones of the infinite Grace of God. Heaven will have much music, but none so full of infinite meaning as the song of the ransomed.
Called forth by the stupendous magnitude of his theme, the apostle again speaks of the fact that he is praying for them. Through a series of consecutive petitions he reaches the statement of his final desire. It is "that ye may be filled unto all the fulness of God."
The doctrinal section of the letter ends with the doxology, "Unto Him, the glory in the Church and in Christ Jesus." Thus the inherent blessedness referred to in the opening benediction (1:3) finds its expression in the Church and in Christ Jesus. So stupendous are the ideas developed in this letter that in the presence of them faith must stagger, save as it is recognized that God bestows power equal to the accomplishment of the great purpose. He is One "that is able to do," and that, moreover, "exceeding abundantly above all that we ask or think." Finally, he declares that this ability is "according to the power that worketh in us."
This doxology is full of a sublimity which is characterized by simplicity. "Unto Him be the glory," that is, the great purpose; "in the Church and in Christ Jesus," such the wondrous medium; "unto all the generations of the age of the ages," that the immeasurable duration.